It’s been such a cold winter in the Northeastern US this year, that even Niagara Falls has frozen over. Every night, students come in to class shivering, that is, once they’ve resolved to venture out in the cold and the dark. And many haven’t even been up for that. Today I want to tell you about an important practice lesson you can learn from all this cold. You will develop a better feel for the chi of your etheric body and stay warmer in the process.
When you set out to develop your internal energy using standing postures, there are two main ways you can go about it: by feel or by form. Now, there will be a lot of overlap in these two broad approaches, like aligning your body with gravity without collapsing internally and progressively releasing and relaxing as you stand, but when it comes to the role of the mind, form and feel can be very different.
We tend to think about our energy level like the money we have in the bank. You wake up in the morning, look in your energetic wallet and say, “I’ve got a lot of energy today” or “Man, I need 7 cups of coffee.” Or, to put it another way, thanks to this New Yorker cartoon:
In qigong, we think about “having energy” a little bit differently. Often, it’s not just how much or how little, but how well is your energy circulating?
The biggest question people ask me about standing qigong, especially when they hear about the 2-hour project, is “what do you do, just stand there?” There is actually a really delicate balance between “doing” and “feeling” when you stand. You learn lots of different techniques, like breathing, sinking, dissolving, and pulsing, but how you apply them internally when you are holding a static posture is a tricky topic. If you rev your engine too much – activating strong diaphragmatic breathing the entire time, for example – then you miss the potential stillness in the posture.
In his new book, the Harvard Medical School Guide to Tai Chi, Dr. Peter Wayne lays out the “8 Active Ingredients of Tai Chi” to help us understand the interface between traditional Tai Chi practice and the Western biomedical paradigm. As the Research Director of the Osher Center for Integrative Medicine, jointly based at Brigham and Women’s Hospital and Harvard Medical School, and the founder of the Tree of Life Tai Chi Center, Peter blends more than three decades of teaching experience with ongoing inquiry into what makes Tai Chi an effective medical intervention.
I was talking to a friend last night about standing qigong and different meditation traditions that we had both tried. When we say “meditation” in this context, we were including all practices like breathing for relaxation, Tai Chi, qigong, and sitting practices too. Part of what I’d like to hear from you (see below) is how you define “meditation” in a way that’s practical and part of your everyday life.
