The biggest question people ask me about standing qigong, especially when they hear about the 2-hour project, is “what do you do, just stand there?” There is actually a really delicate balance between “doing” and “feeling” when you stand. You learn lots of different techniques, like breathing, sinking, dissolving, and pulsing, but how you apply them internally when you are holding a static posture is a tricky topic. If you rev your engine too much – activating strong diaphragmatic breathing the entire time, for example – then you miss the potential stillness in the posture.
A few months ago we talked about the signs of progress in your qigong practice. For so many of us, the issue of “progress” is central to qigong or Tai Chi practice, since we are driven by the desire to get it right, to solve a problem like a health issue, or to reach an amorphous and elusive spiritual goal. But what if we completely abandoned the idea of outcomes and perfection in practice?
In his new book, the Harvard Medical School Guide to Tai Chi, Dr. Peter Wayne lays out the “8 Active Ingredients of Tai Chi” to help us understand the interface between traditional Tai Chi practice and the Western biomedical paradigm. As the Research Director of the Osher Center for Integrative Medicine, jointly based at Brigham and Women’s Hospital and Harvard Medical School, and the founder of the Tree of Life Tai Chi Center, Peter blends more than three decades of teaching experience with ongoing inquiry into what makes Tai Chi an effective medical intervention.
I was talking to a friend last night about standing qigong and different meditation traditions that we had both tried. When we say “meditation” in this context, we were including all practices like breathing for relaxation, Tai Chi, qigong, and sitting practices too. Part of what I’d like to hear from you (see below) is how you define “meditation” in a way that’s practical and part of your everyday life.
Last month, we discussed the sense of progress you can sometimes struggle with in your practice. At the time, I mentioned that I’ve been working up to a two-hour standing session, which is a very structured practice goal. Today, I wanted to report back about what I’ve been experiencing in standing qigong and show you how to shift your sense of the time that passes when you stand. The structure of adding one minute to the length of the stand each day is seems like it should make for a very linear sense of time when you practice.
I get the question all the time, or at least it’s always implied, “When am I going to get it?” Or, “how do I know if I’m getting good at this?” Now, let’s unpack a little bit of what’s behind this question and then I want to share some different ways that I think you can answer this question on your own, without even asking your teacher. Practice Goals I’m on a training trip this weekend out in New Mexico with Robert Tangora.
Try this follow-along practice on Emptying the Leg. We’re combining principles from Standing Qigong and Tai Chi to create a blend of stillness, movement, and internal contrast.
The progression includes: Varying your stance, increasing in complexity and physical demands. Increased contrast over time between empty and full or unweighted and weighted legs Heightened sense of sinking as you stabilize in each posture
Perhaps the most surprising element of this exercise is the way that it’s going to help you build flow.
We’re borrowing a technique from Dragon and Tiger qigong to try and get a better sense of the lower tantien. The lower tantien (“dan-tee-en”) is the energetic center of your physical body, located just below your navel, on the central axis of the body. If you dropped a line down from the crown of the head, through the body, and out the bottom of the pelvis, it would pass through the lower tantien.
